why not imagine waving to
  
  
£” £” early spring just after jingzhe, things gradually recovering, hope everything with a layer of color. this spring fever in the evening, if you want to read more books, then it should read more like read this poem, as drinking a cup of tea before rain, qingchun between the articulate mouth.
£” £” however, just tonight, but i accidentally read tao untimely honestly, i have a feeling of being hit by rubber bullets. although not immediately fall, but it really followed the jin dynasty 1,600 years ago, narathiwat, in the border zone of yin and yang turn a few back and forth. although this never wandering, but i an not sad, and second, not a loss, but added such as drinking a pot of old wine in general, feel mellow lingering.
£” £” in the past, the others have seen several articles in the three articles last two sentences of the poem: that a calm, calm, in accord with the natural emotions of the attractive, but have not read through the whole chapter. tonight, i was fortunate enough to have read this poem poetry. especially the third song, i just a humming. yes, i do have some sobering feeling. gradually, i entered a
£” £” i read, do not feel heavy, anti-sense jervis abundant, its between the lines, filling the school of clinical success or failure of broad-minded and not scared of the state. this third song, i can recite down:
£” £” how vast grassland, aspen are rustling. frost in september, sent me out of the outer suburbs.
£” £” surrounded by no one home, the grave is high banana steep. ming ma for the sky, the wind is from the depression.
£” £” youshi one has been closed, no longer towards the millennium. millennium no longer move, leaders of frustration where.
£” £” both hands have always been people, each has its home. relatives or more than sad, others have songs.
£” £” he died of the road, the body entrusted with the mountain a.
£” £” in the poem's last words, unhurried manner the poet said: some memorial, the family still has grief has been difficult, neighbors, friends people have started humming a dirge, meandering and back. i go to heaven in this, do not say anything. my family, my best friend, you can rest at ease away. i will entrust his body this verdant hills, and mountains in the same, and the same in nature.
£” £” here, died after his pre-tao, relatives, neighbors, friends buried with their process and the scene is very simple to declare his farewell speech. it would be for his own and write for a while - it reminds me of the annual academy awards ceremony, award winners at each stage should lectures for a pass, express or excited or deserved feelings. narathiwat this term, while also expressing their own feelings, but not sad farewell reflections do not hurt, no pain, no sorrow, but exhibited the influence of sunchon attitude to life, full of great wisdom. see, narathiwat is indeed reached the buddhist in the so-called
£” £” tao era scholars, had no wei, western jin dynasty taxi people that texture of thought and sentiment. narathiwat has recognized that a person is just a brief moment between heaven and earth, and only in accord with natural law, into all things is the right path. he is also the best for their default resting place: the body entrusted with the mountain a. that is delivered in nature's own cycle, but also with changes in the world.
£” £” eastern jin dynasty, we chinese people's life first, far from modern humans for so long. at that time people can live to 60 years old, had a longevity of. when coupled with decades of separatist confrontation between north and south dynasties, social wealth is difficult for a longer time, stability, and people are more likely to feel that life is so hurried, almost suddenly uncertain. not many people would be life and death, how to die this metaphysical question disorder brainer. one who was not right negative, both inviting sad.
£” £” however, our beloved poet, but it is so open-minded, generous, so calm, not forced. we know that narathiwat love wine, and good drink. he drank a drink, heated a little drunk on the occasion, wrote he himself designed the guiyin trip, and made it three have been alive and well, have to come to a full simulation of death, so this is really a need courage, but also the depth of self-awareness of life. tao of the letter pen for exercise and meditation fugue, in today's us feel really at the same time a bit incredible, can not but admire the extraordinary courage and narathiwat on full lung power in man.
£” £” some people may read this three dirge,timberland buty, the tao will feel there is world-weary mood. this point of view i would be quite objectionable. first, i do not see what he can be world-weary. second, in my view, narathiwat is live quite understand. for narathiwat preview of this parting, although not what i think will do things in life, but harmless, nothing to hinder phase. think about it, this life in the sky, under the earth on top of where to, how to other issues, why should they have to avoid three homes it? why do you not want to face it? should be such as narathiwat,timberland obuwie, like thorough, will be better to live in the moment.
£” £” so why weng tao specifically for myself, so three for the elegy it is not so unlucky? is worried about people alive, i think not! is the author's eccentric dictates, is a reflection of its dark psychology do? i also thought definitely not. in fact, between the lines through the wan shi, we can read the tao to express, nothing is hidden or exposed or so, overtly or covertly three meanings:
£” £” one can live in the moment, the to cherish this life, good to survive. this is a hidden layer of meaning beyond the text. second, if so true to the death of a hour, it should be calm and leave the earth to be soul, and nature blend together. third, follow the laws of nature, put themselves into this world of all things eternal cycle of seasons, do not beg for youth, immortality, and even the immortal, long life.
£” £” read this poem, we do not see what indifference, what difficulties do not see sitting grudge, see the poet sober, calm state of mind. we can imagine that an ancient second, he is a bright mind school, but the degree of depression, and no dark psychology of people. third, he is a broad-minded, easy to let others get close to people.
£” £” admire! i am very open-minded to admire narathiwat magnanimous, philosophical attitude to life. others do not have to excuse me, but can the elegy for myself, written so free and easy without problems, so leisurely promise, in the small can view, the tao can be described through the ages a person! with the words now, this ideological level, but also kind of theory, and indeed the very people who can.
£” £” in short it, good health,timberland sklep, good grasp now; calmly go, fear that the future is the theme of this three elegy, but also we read about. chatter so much, i simply say: let us in their ordinary lives to learn some of the tao of life and death of cognitive calm, cherish the moment the good old days, take a good road to the future of it myself.
£” £” here, i would be willing to whisper a few times narathiwat's simple, tough but beautiful poem:
£” £” relatives or more than sad, others have songs.
£” £” he died of the road, the body entrusted with the mountain a.
£” £” the line of this,hermes torebki, i think of indian poet rabindranath tagore's a short poem, and the pottery has been associated with the realm of poetry, can help each other against the background:
£” £” so shengruxiahua gorgeous, dead such as autumn leaves.
£” £” this reminds me of the tao of later people, and that the southern song lu lu fangweng. he has two poems, and tao has the same purpose, i always unforgettable:
£” £” where it can be the embodiment of one hundred billion, a plum tree, a fangweng.


short it, good health, good grasp now; calmly go, fear that the future is the theme of this three elegy, but also we read about. chatter so much, i simply say: let us in their ordinary lives to learn some of the tao of life and death of cognitive calm, cherish the moment the good old days, take a good road to the future of it myself. (author self-assessment)
  
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